The Eucharist is at the center of our life, and all of life flows out of this central liturgy. The “shape” of the Eucharistic liturgy, therefore, gives shape to the rest of life, the daily liturgy we follow as we pursue our calling to exercise dominion over the earth. The “rite of life” is patterned after the central ritual of communion, which is itself patterned after the liturgy of creation set forth in Genesis 1: God took hold of the creation, separated it, distributed it, evaluated the work, and enjoyed it in sabbath rest. And this is the pattern of Holy Communion, as James B. Jordan observes: “When we perform this rite on the Lord’s Day, we are becoming readjusted, rehabituated, retrained in the right way to use the world. For Jesus Christ, on the night of His betrayal, (1) took bread and wine, (2) gave thanks, (3) broke the bread, (4) distributed the bread and wine, naming it His body and blood; then the disciples (5) tasted and evaluated it, eleven approving of it, and one rejecting it; and finally (6) the faithful rested and enjoyed it. It is because the act of thanksgiving is the central difference between the Christian and the non-Christian that the liturgy of the Christian churches is called ‘Holy Eucharist.’ Eucharist means Thanksgiving. It is the restoration of true worship (thanksgiving) that restores the work of man (the six-fold action in all of life). This explains why the restoration of true worship takes primacy over cultural endeavors.”
David Chilton, The Days of Vengeance: An Exposition of the Book of Revelation (Fort Worth, TX: Dominion Press, 1987), 190.